American society in the past decade has been plagued with news of terroristic threats and the Islamic stereotypes that have followed in their footsteps. The September 11, 2001 attacks on the World Trade Centers, Pentagon and attempted attack on the White House spurred a wave of Islamophobic attitudes which have become an issue of increasing sociological and political importance. These Isalmophobic attitudes and stereotypes have quickly filtered into multiple aspects of our society outside the realm of security, particularly the medium of television. As Evelyn Alsultany states in Challenging Stereotypes, “Since September 11, a number of TV dramas have been created with the War on Terror as their central theme, depicting US government agencies and officials heroically working to make the nation safe by battling terrorism” (Alsultany). These TV shows, for example, 24, further perpetuated the terrorist vision of Arabs and Muslims solely by associating them within the context of the show or terroristic story line. Taking an analytical approach to a more recent television series such as Homeland, provides an explanation of whether Arab and Muslim stereotypes still exist on television and if so, how these stereotypes are currently being perpetuated.
Emmy award winning Homeland
follows Claire Danes as CIA agent Carrie Mattheson and Damian Lewis as American
war hero Nicholas Brody. Brody was held
as a prisoner of war in Iraq for eight years before returning home to his
ecstatic and transformed family while trying to find his way back into main
stream society. Each storyline of the
first two seasons shows Carrie, who against CIA orders goes to whatever lengths
she can to prove that Brody is nothing further from a war hero, but an American
that has been “turned” by Al-Qaeda. She
believes him to be working with Abu Nazir, who is an Islamist terrorist seeking
revenge on the United States for the slaying of his son years before. Nazir is played by Iranian-American actor
Navid Negahban who starred in 24,
which was written by Howard Gordon and Alex Gansa, who are not so ironically, the writers of Homeland. Throughout the
first two seasons, Carrie tries her hardest to convince other CIA operatives
that Brody is working with Nazir as well as other members of Al-Qaeda, only to
be scoffed at and eventually put into a mental hospital for untreated bipolar
disorder.
The portrayal of Nicholas Brody opens up a complex
characterization. The viewer’s
sympathize with him because of his time spent as a prisoner of war, but once home
on US soil, he is written to be the enemy.
In “Grace” the second episode of the first season, Brody is shown
sneaking into his garage to secretly carry out Muslim religious practices
without his family knowing. Brody was
forbidden to completely align with Al-Qaeda until he converted to Islam. Although he seeks solace in this religion,
the show continuously portrays him as a terrorist and a Muslim, which purposely
and directly connects the religion to violent terroristic attacks. Furthermore, throughout the first two seasons
Muslims are not shown in the story world unless they are connected to some sort
of terror plot. Even casting, aforementioned, Navid Negahban,
an Iranian native who has made it big because of America’s so called
“fascination” with Islamic stereotypes (Tavana). While Navid isn’t the only mastermind behind
the Iranian terror plots on the US during the first two seasons, he is far
easier to accept as a terrorist then a white American war hero.
The writers of Homeland
employ two main tactics in order to convince viewers that they are thwarting
the stereotypical portrayal of Muslims as well as trying to avoid the backlash
they faced after the airing of 24. First, by writing the “traitor” as a white,
all-American, red headed, prisoner of war, characters as well as viewers are
hard to be convinced that Brody is who is working with Al-Qaeda. But, this, “there is no way an American is a
terrorist” reaction to Brody’s character is exactly what perpetrates the
anti-Muslim stereotype in the first place.
Kind of a “backfire” on the part of the writers if you ask me. Secondly, Season 3 has seen the introduction
of a new character, Fara, a Muslim woman hired by the CIA and working for the
“good guys.” This character is clearly
written to formulate some sort of sympathy points from the prior representation
of Muslims in the first two seasons but, no matter whose side she is on, Fara
still receives critical remarks and treatment, only further showing the attitude
many people in the Western world have of Muslims. Saul, another CIA operative, describes Fara
in the second episode of the third season as “just a girl in a head
scarf.” It doesn’t matter that she is working to help
our country’s cause; her headscarf deems her as “the enemy.” To add insult to injury, she is told that by
wearing this scarf, she is insulting those that have been killed by Muslims in
the past. As far as the third season is
concerned, she is rarely seen, her personality is not fully explored, and she
seems indispensable to the show, which is probably just how the writers want it
to be. As Dave Hoskin quotes in TVEye,
there is a Muslim shaped hole that characters such as Fara are written not to
fill (Hoskin).
Whether it is the intention of Homeland to portray Muslims in which they do the “repeated
association of acts of terrorism with Islam will only serve to increase
anti-Muslim prejudice” (Alsultany).
Broadcasting a television series about the War on Terror and the main opponents
of the US only highlights the stereotypes that have been previously made about
Muslims not only on television, but in society as a whole. Viewers can’t help but to fall into the
easily set anti-Muslim trap. Seemingly,
“positive” portrayals and strategic tactics to curtail stereotypes in this
successful Showtime series are not the instant remedy for Islamophobic attitudes. The anti-Muslim depiction in western culture
is a sociological and political problem that may be too large for even
television’s stage to tackle.
Works Cited
Alsultany, Evelyn.
“24: Challenging Stereotypes.” Television and American Culture. Oxford:
Oxford University
Press, 2009. 85-91. Print.
“Grace.” Homeland. Showtime. 9 October 2011. Television.
Hoskin, Dave. “The
Muslim Shaped Hole: Homeland.” Metro Magazine. October 2012. Web. 21 October 2013.
Tavana, Kambiz. “Talking
to Homeland’s Abu Nazir.” The Atlantic.
26 January 2013. Web. 21
October
2013.
“Uh…Oh…Ah…” Homeland. Showtime. 6 October 2013.
Television.
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.